To give an idea of the Islamic values, and understanding from the western point of view, by interviewing European Muslims. Also to portray Islam in its proper Peaceful and tolerant way to other myths and beliefs. To stop the bad publicity that had been done to Islam and Muslims. Islam is a religion that will tell you to do good in life and refrain from doing harm. Different countries painted Islam with their own mix of cultural understanding, Customs, Values, Priorities, Political seen.

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Sunday, November 1, 2009

Surah An-Nas(Mankind)

AN NAS (Mankind) Surah 114

Say: I seek refuge in the Lord of mankind
The King of mankind,
The god of mankind,
From the evil of the sneaking whisperer,
Who whispereth in the hearts of mankind,
Of the jinn and of mankind.

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ
مَلِكِ النَّاسِ
إِلَهِ النَّاسِ
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ
مِنَ الْجِنَّةِ وَ النَّاسِ

Thursday, September 24, 2009

An Algerian todler knows Quran by heart




An Algerian todler knows Quran by heart
plz see link

http://www.echoroukonline.com/ara/din_wa_donia/42048.html




الرئيسية أوراق حضارية
منتدى الشروق: توحمت أمه على سورة الكهف فنطق بها كاملة لأول مرة
الطفل المعجزة عبد الرحمان .. عمره 3 سنوات ويحفظ القرآن بطلاقة
2009.09.11
ياسين فضيل/دلولة حديدان/فضيلة مختاري
الظاهرة عبد الرحمان حفظه الله - تصوير بلال زواوي
استضافت الشروق ظهر أمس بمقرها ظاهرة فريدة من نوعها ولو لم ينته زمن المعجزات بانتهاء بعثة الأنبياء والرسل للزم علينا وصفها بالمعجزة..
إنه الطفل "فارح عبد الرحمان" ذو ثلاث سنوات فقط اصطفاه الله ليكون كرامة من كراماته يبعثها للناس في شهره المفضل شهر الرحمة والغفران، في أيامه العشر الأواخر في أرض الجزائر ليحفظ القرآن سماعا تارة من عند أمه، وتارة أخرى من مشاهدته للتلفزيون بصوت الشيخ العفاسي.
الطفل المعجزة في فوروم الشروق (فيديو)
فهل مرّ على مسمع أحد منا أو رأى رأي العين طفلا في الثالثة من عمره يحفظ القرآن وما تيسر من السور الطوال حبا متراكبا دون أخطاء في أحكام التلاوة أو الخلط بين السور والآيات.
اسم هذا الطفل من صفته، فهو "فارح"، ولقب "فارح"، وحُق له ولوالديه أن يعتزا ويفرحا مما خرج من نطفة من مني يمنى.
المعروف عندنا أن الطفل في سن الثالثة مايزال رهن اللعب والبكاء، والنوم "بالرضاعة" في أحسن الأحوال، إن لم نقل أن من أقرانه من هو الآن بين ذراعي أمه تهزه يمنة ويسرة وتربّت على جسده حتى ينام ليدعها تتجه لتحضير عشاء الإفطار !..

لقد همّ فريق الشروق دفعة واحدة إلى مكان انبعاث صوت النابغة "عبد الرحمن" وهو يفتتح الجلسة بسورة الكهف فقرأها برواية حفص عن عاصم من طريق الشاطبية، محاولا تقليد الشيخ العفاسي، ولم يخطئ في السورة خطأ واحدا، بل إنه أتى بجميع المدود وبمقدار حركاتها المعروفة عند أهل الإختصاص وبالرغم من إصابته بنزلة برد، وإتفاع حرارته، إلا أنه أبى إلا أن يتم ترتيله، حتى أوقفناه إستئناسا به وشغفا منا لمعرفة قدرته العجيبة في الحفظ والتمكين من الدقة في رفع المرفوع ومد الممدود وكسر المكسور وترقيق المرقق من الحروف، وإدغام المدغم بالغنة وغير الغنة.
ما يسحر عقلك أيها القارئ أن النابغة "عبد الرحمان" تأخر نطقه لمدة سنتين كاملتين، ولما نطق - تقول والدته - نطق بقراءته لسورة الكهف دون تكلف أو إجهاد في مخارج الحروف، بل أكثر من ذلك قرأها، وكأنه ولد بها كما وصفه أبوه بهذا الوصف، حتى إن أباه أخذته الدهشة مأخذ الحيرة فشخّص بصره وصعّده ونزّله في "لقمة" ابنه الذي تأخر انجابه 3 سنوات كاملة، وهو يرى ولا يكاد يصدق ما يرى..

إن النقطة الهامة في قضية الظاهرة "عبد الرحمان" حينما كان في بطن أمه، فهذه الأخيرة كانت مواضبة على قراءة سورة الكهف يوميا، توحما منها، وما إن تنتهي منها حتى تكسوها راحة وطمأنينة لامثيل لها، ويؤكد علماء الأجنة أن الجنين يتأثر بما تتأثر به أمه، فإذا كانت عاشقة للموسيقى، نزل هذا الحال وسقط على الجنين ولفه في ملفه، أما إن كانت أمه متأثرة بسماع القرآن - وهي الحالة التي بين أيدينا - وصل صوت القرآن إلى قلب الجنين.. وسبحان من خلق فأبدع الخلق.
وللأمانة الإعلامية فكل التقدير لإذاعة القرآن ولمديرها على هذا التعاون من أجل اكتشاف النوابغ في أرض المعجزات، قالها مفدي زكريا للأجيال وتركها تلعلع في سمائنا.
أمه كانت ترقيه بالآيات وهو صاحب 6 أشهر
نطق بالقرآن الكريم في سنّ الثانية من عمره ويطلب من والده أن يسمعه القرآن في السيارة

ذكرت والدة الطفل عبد الرحمن أن ابنها بدأ حفظه للأجزاء التي يحفظها من القرآن الكريم انطلاقا من سماعه لقناة العفاسي الفضائية التي كان ينصت إليها كثيرا خاصة في الفترات التي تقضيها هي في الصلاة.
وقالت إنه لما كان عمره ستة أشهر كانت هي ترقيه حفظا له من العين ومن كل مكروه، فلما كانت تنتهي من قراءة القرآن الكريم من أجل أن تمسح على جسده يرفع يديه إليها استعدادا للمسح عليه استيعابا منه أن تلاوة القرآن انتهت.
وكانت المعجزة في هذا الطفل كما ذكرت والدته أنه نطق بما كان يسمعه من تلاوات متتالية على قناة العفاسي قبل أن ينطق بالكلام العادي في سن الثانية من العمر، وعلى الرغم من أنه لا يعرف نطق الكلمات كاملة ولا يعرف التعبير عن حاجياته كما يجب إلا أنه يستوعب جيدا اسم السور والآيات التي تندرج تحتها، ويعرف تسمية الأحاديث.
وذكرت والدته أن ابنها لا يعرف لا القراءة ولا الكتابة إلا أنه تمكن من حفظ بعض من القرآن الكريم من خلال استماع متواصل لقناة العفاسي التي لا يحب بديلا عنها، مسجلة أسفا على أنها لم تعد تبثّ الآن القرآن الكريم كما كانت في السابق، وحفظ كذلك هذا القدر من كتاب الله العزيز الحكيم عند سماعه لحفظ والدته التي تحفظ سورة البقرة والجزء الأخير من معجزة نبينا محمد صلّى الله عليه وسلم.
وعلى صغر سنه، فالطفل عبد الرحمن يحترم في تلاوته الاستعاذة من الشيطان الرجيم والتسمية واحترام أغلب أحكام المد وغيرها من الأحكام، ولما يذكر حديثا معينا يذكر الراوي فضلا عن عدم تفويت الصلاة والسلام على النبي الكريم كلما ذكره هو أو غيره، وهي أمور تعلمها أيضا من قناة العفاسي وأيضا من محيطه الأسري المتكوّن من أمه ووالده اللذين رزقا به بعد انتظار دام ثلاث سنوات.
والغريب والموحي بالمعجزة أكثر في هذا الطفل أن نفس السور التي كانت تقرأها والدته فترة حملها هي التي تمكن من حفظها بسهولة من القنوات الفضائية، كما يحفظ دعاء ختم القرآن الكريم كاملا غير منقوص مثلما تم استعراضه أمس في منتدى الشروق اليومي.
كما بدأ عبد الرحمن النطق بقراءة المعوذتين، أواخر سورة البقرة وآية الكرسي وهي الآيات التي تتردد يوميا في أدعية الصباح والمساء، ومن شدّة ولعه بالقرآن الكريم يطلب عبد الرحمن من أبيه دوما أن يسمعه دعاء ختم القرآن الكريم لحظات تواجده معه في السيارة.

كان محل إعجاب نجل المنشاوي.. والد الطفل
"سأهتم بموهبة ابني إلى غاية أن يصبح من حفظة القرآن والمقرئين"

سطّر والد الطفل عبد الرحمن برنامجا أوليا لحياة ابنه يتمثل في إعانته بالوسائل السمعية البصرية من أجل تحفيظه القرآن الكريم كاملا والتمكّن من مختلف القراءات، إلى غاية بلوغه سن الخامسة حيث ينوي أن يدخله إلى مدرسة قرآنية تستقيم فيها تلاوته على يد المدرسين، وتردد في إدخاله في هذه السن مخافة أن تختلط عليه الأمور وينسى ما حفظه من سور وآيات، كونه لازال لا يعرف القراءة ولا الكتابة.
وقد كان الطفل محل إعجاب كبير من ابن أخ المقرئ الشيخ المنشاوي لدى ظهوره على شاشة التلفزيون في حصة صباحيات منذ أسبوع تقريبا، حيث أثنى عليه الشيخ وعلى قراءته وحفظه على صغر سنّه، وقال إنه ظاهرة فريدة من نوعها وقليل وجودها في العالم ويعدّ أصحابها على رؤوس الأصابع، مضيفا أنها تستحق الدعم والصقل إلى أن تبلغ مراحل التمام والكمال.
وثمّن والد عبد الرحمن مجهودات الدولة الجزائرية واهتمامها منذ عشر سنوات خلت بالقرآن الكريم وحفظته من خلال دعمه المادي وإنشاء المسابقات والاهتمام الإعلامي وغيرها من الأمور التي تحفّز على امتلاك موهبة والوصول بها إلى مراحلها الأخيرة.
وعاتب والد الطفل المسؤولين في الجزائر أنه بعد ظهور ابنه منذ أسبوع على شاشة التلفزيون بمعجزة الحفظ التي أبانها أمام الملايين من المشاهدين، إلا أن أحدا منهم لم يكلف نفسه عناء رفع سماعة الهاتف لتشجيع الطفل وتحفيزه على مواصلة المشوار.
ولم يثن هذا الأمر من عزيمة الوالد الذي وعد بأن يجعل منه مقرئا وأن يصل به إلى مكانة حفظة القرآن الكريم.

عبد الرحمان الطفل الظاهرة يتحدث للشروق بتلقائية
"عمري أسبوعين.. أشاهد قناة العفاسي وعندما أكبر سأشتري الخبز لأمي"

يتلو القرآن وهو يبتسم، تشده الأشياء التي من حوله، يحركها لكنه لا يتوقف عن قراءة القرآن عندما يخطئ تصحح له والدته من حين لآخر بعض هفوات القراءة، يستجيب ويمضي في القراءة، ولا يتوقف إلا عندما تنتهي السورة، تتغير ملامح وجهه بتغير آيات القرآن الكريم، ويرتل القرآن الكريم بأحكامه، فكيف لطفل لم يتجاوز عمره ثلاث سنوات أن يحفظ سورة الكهف، ومريم، وجزء عم وحتى الأحاديث النبوية؟
عندما تقف أمام عبد الرحمان وهو يحفظ القرآن الكريم بالتجويد وبأحكامه يخيل لك أنك أمام شيخ أو إمام مسجد، لكن في حالة عبد الرحمان نحن أمام طفل صغير لا يعرف حتى القراءة والكتابة حتى أنه عندما سألناه كم عمرك رد قائلا : "عمري أسبوعين"، وعندما يُطلب منه أن يقرأ القرآن لا ينسى منه شيئا ولا يتوقف إلا عندما تصحح له بعد الهفوات، حتى أن لسانه لا يزال ينطق بعض الحروف مكسرة، عندما طرحنا على والدته كيف حفظ عبد الرحمان القرآن الكريم ردت قائلة "عندما كنت حاملا كنت أتلو القرآن الكريم وكنت كل يوم جمعة أقرأ سورة الكهف، ويوميا أقرأ المعوذتين وسورة الملك، بعد ولادة عبد الرحمان، كنت أرقيه يوميا وأقرأ عليه أذكار الصباح والمساء، كان لا ينام إلا عندما أقرأ الأذكار، وعندا أرقيه يهدأ وينام"، وفي ردها متى اكتشفت بأنه يحفظ القرآن الكريم قالت بعد سنتين من عمره.
وعن يومياته تقول والدته بأنه يمضي يومه في مشاهدة قناة "العفاسي" خاصة عند عرض أجزاء من القرآن الكريم، وحتى عندما أشاهده يلعب يكون يدندن بينه وبين نفسه بآيات من القرآن الكريم، وعندما أرغب في أن أضع له برامج الرسوم المتحركة يرفض ويطلب مني مشاهدة قناة العفاسي.
عبد الرحمان لم يدخل مدرسة قرآنية، ولا مسجدا، ولم يعلمه أحد حفظ القرآن الكريم، هو إذن كما قال عنه والده "الملاك الحافظ لكتاب الله"، والدته من قوة حرصها عليه تخاف عليه من الاختلاط ومن اللعب في الشارع خوفا أن ينسى ما حفظه من كتاب الله أو أن يحفظ أمورا أخرى.
جدير بالذكر أن والدته أخبرت الشروق بأنه سيتم ختانه في هذا رمضان.

منح له مبلغا معتبرا من المال
علي فضيل يكرم الطفل الظاهرة ويدخل البهجة على والديه

كرم المدير العام علي فضيل الطفل الظاهرة عبد الرحمان فارح ووالديه، بمنحه مبلغا معتبرا من المال خلال نزوله ضيفا على طاقم جريدة الشروق اليومي.
وكان الطفل عبد الرحمان بكل عفوية وبراءة الطفولة تجاوب مع المدير العام علي فضيل وهو يحمله بين يديه ليقول له "بارك الله فيك"، وبدا سعيدا جدا بما منحه له المدير العام علي فضيل. وكان الطفل الظاهرة قد قرأ لدى نزوله ضيفا على جريدة الشروق اليومي كل من سورة الكهف، وبعض أجزاء عم، كما وقف المدير العام لجريدة الشروق اليومي علي فضيل مطولا مع والد عبد الرحمان محمد فارح، هذا الأخير الذي شكر كرم المدير العام ونوه بالإلتفاتة الكبيرة له ولابنه، طالبا من السلطات أن تساعده لرعاية عبد الرحمان، حتى يصبح واحدا من حفظة وحملة كتاب الله الكريم.


أصـــداء
عبد الرحمان والميكروفون
تجمهر حول عبد الرحمان طاقم جريدة الشروق اليومي من صحفيين ومصورين ومع ذلك لم يرتبك أبدا لا أمام عدسات المصورين ولا أمام الكاميرا، فيما كان يرتل القرآن وهو يلعب بالميكروفون الذي شده كثيرا.
سأشتري الخبز لأمي عندما أكبر
بعفوية مطلقة رد عبد الرحمان على أحد الصحفيين عندما سأله ماذا ستكون في المستقبل فرد قائلا: "سأشتري الخبز لأمي عندما أكبر ..".
أعرف الشروق لأن والدي يشتريها
قال عبد الرحمان إنه يعرف الشروق لأن والده يشتريها يوميا، ويجلبها معه إلى البيت، وقال والده بأن جريدة الشروق اليومي تدخل يوميا إلى المنزل قائلا : إنها فعلا الجريدة المقربة إلى قلوبنا.
أشاهد العفاسي وأصلي مع أبي في المسجد
رد عبد الرحمان بعفوية مطلقة بأنه يشاهد قناة العفاسي في التلفاز، وبأنه يذهب مع أبيه للصلاة، ويعرف كيف يصلي.
عــمري أسبوعين
في رده على أحد الأسئلة عن سنه قال الطفل الظاهرة بأن عمره "أسبوعين" قبل أن يصحح له والده سنه ويرد قائلا عمري ثلاث سنوات، وأقطن ببئر توتة.

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التعليقات (861 تعليقات سابقة):

1 - abdellah : sweeden
maghaa ellah el aiza li ellah wa el mouslimin

2 - Bensanay : Villepinte/Tounane13420
ALLAH ybarèkWa nahno takhadnaho dihriya wa ja3alnaho mahjouraWa mina man lam yakhtimho wa law mara fi Ramadan bal fi l3am Ya ikhwani ousikom wa nafsi bi rojou3 ila kitab ALLAH laddi ma goria kitabon mitloho 9at

3 - عزيز : قسنطينة
ربي يحفضو

4 - yacine : algerie
machaa allah rabi yahafdek et inchallah tkoun 3alem dine kabir fi almoustakbil aaaamine yarabi

5 - mohamed : médéa
allaho akbar.sobhan allh.rabi yahafdak. ya mafkharat kol eljazair amin ya rab el alamin

6 - المحب لرسول الله : الجزائر
ماشاء الله ...حفظ الله عبدالرحمان من كل عين وشر ..وسدد خطاه وجعله قرة عيـــــــــــــــــــن لوالديه...............آميــــــن يارب العالميـــن

7 - mohamed : france
macha allah

8 - nouar : cheria
ou est la vedio si possible chorouk?رد: الفيديو سيكون منشورا مع المقال بعد عدة دقائق بحول اللهشكرا

9 - محمد : الجزائر
ماشاء الله ، اللهم بارك فيه وفي والديه.يأخي لا تنتظر لفتة من الدولة ، كان إبنك سيلقى إهتمام لو أنه في مثل هذا السن يعزف البيانو أو القيتارة أو يردد الأغاني الساقطة، أما وأنه يحفظ القرأن فهذا خارج إهتمامتهم.اللهم أرزقني طفلا مثله يا رب العالمين.

10 - موسى قسنطينة : قسنطينة
بارك الله فيه وحفظه

11 - مريم : خنشلة
ما شاء الله على هدا الطفل رأيته في القناة 3 كان في منتهى الروعة يتلو القرأن بشكل جميل ودعا الشيخ نجل المنشاوي الى الاهتمام به وقال من النادر جدا ان نجد هذه الحالة حفظه الله وجعله ذخرا للاسلام والمسلمين

12 - samir
سبحان الله وماشاء الله ربي يكبرو في طاعتواويجعله طيرا من طيور جنته

13 - SALAH DZ : ALGERIE . BLADI
سبحان الله ولا اله الا اللهماشاء الله ماشاء الله ماشاء اللهربي يحفظوا انشالله ويحفظ والديه كرامة من الله والله ذو الفضل الكبير

14 - nesrine : algerie
la ilaha ila allah

15 - toufik : llkhazair
slem walikom mo3jiza min 3inda llah walah yahafdou.

16 - ابومصعب
الله يباركالله يباركالله يباركالله يباركالله يبارك

17 - djelloul : alkheria
بارك الله فيه ووالديه و حفظه الله من كل مكروه آمين

18 - mustafa
ماشاء الله تبارك الله

19 - أبو طلحة : UK
أعيذك بكلمات الله التامة من كل شيطان و هامة و من كل عين لامة...

20 - zino : albayadh
ماشاء الله ويخلق الله ما يشاء وهو العلي القدير ............سعداتكم بهذ لوليد نشالله يتربي في عزكم

21 - nono : chlef
الله يبارك

22 - omar : ALGER
الله يبارك انشاء الله اكمل هكذا و الله هذا هو الكنز الذي يحتاجه العبد و هو القران الكريم و ربي يحفظه برحمته

23 - cylia : alg
ماشاء الله

24 - عبد الدايم : الجزائر
حفظك الله يا عبد الرحمان

25 - faroq : france
allah ibarek machaallah,parents rester derriere ce phenomene,allahoma ;aaine walidihe ala tahefidihi el coranne

26 -
عاللهم بارك

27 - محمد : algreia
ماشاء الله لله في خلقه شؤن سبحان اللهربي يحفظو

28 - اشعيا : برهوم
تبارك الله رب العالمين ربي يحفظوا ويوفق والديه في تربيته.

29 - محمد تاولي : تلمسان
السلام عليكم و رحمة الله تعالى اتمنى من قل قلبي أن يكون عبد الرحمان عفاسي الجزائر’ و اطلب من الله ان يكون في عون عائلته حتى تستطيع تربيته على حب القران .ماشاء الله.........

30 - rahim : algerie
macha allah , wa soubhane allah , c'est le reve d'avoir un enfant pareil,

31 - ابراهيم
ربي يحفظك من العين كان الاجدر بابيه التريث قبل اظهاره هكذا فهو مازال صغيرا فالاولى كتم امره الى حين بلوغه على الاقل 7 سنوات ربي يحفظك من العين والله يجعلك من المقرئين الكبار لكي شرفنا و تشرف ابويك

32 - tayben : خميس مليانة
ماشاء الله ، اللهم بارك فيه وفي والديه.

33 - عمر الجزائري : الجزائر
الله يبارك و نعمة التربية ان شاء الله كل اولادنا يطلعو هاكذا و ان شاء الله مين نتزوج اولادي ايضا يا رب

34 - مراد سطيف : الجزائر
بسم الله الرحمن الرحيماولا نشكر جريدة الشروق على استضافة النابغة عبد الرحمان وتكريمه ولكن اي تكريم.أعتقد أن جريدة الشروق أخطأت في كيفية تكريم الطفل ، منح الاموال ليس الطريقة المثلى للتشجيع .والتكريم يتمثل بأعطائه هدية رمزية ذات قيمة معنوية ومناسبة . كمصحف.او اشرطة سمعية .الى غير ذلك

35 - ALI : DAR CHIOUKH DJELFA
ça c'est un don du dieu tout puissant ,allah y barek fih wa li walidih, allah yahfadhou wa tawel fi oumrou inchaallah

36 - الجلفاوي : الجزائر
بارك الله فيه و حماه من كل شر و عين. اللهم ربي احفظه و سدد خطاه

37 - adlane : annaba
soubhane ellah rebi yahfdou

38 - azeddine : italia
baraka allaho fika wa rabi ywafkou

39 - nina : sedrata
ma cha2 ellah rabi ya7fdo

40 - رشيد : الجزائر
فاللهم احفظه ،فاللهم احفظه، فاللهم احفظهواحفظ له والديه ، وبارك فيه، وفي والديهواجعله من أولياءك الصالحين حفظة كتابك الكريم.

41 - AZZOUZ : SETIF
ما شاء الله وندعو الله أن يحفظه.نصيحة للوالدين الكريمين : لا تدخلوه مدرسة بن بوزيد

42 - ناني : الجزائر
ما شاء الله

43 - mokhtar : norvege
allah ybarek fih w fi waldih

44 - نـــــــــــــــبـــــــــــــيـــــــــــهـــــة : البـــــــــــــــيــــــــــــــــــــــــــــــض
اللهم يا بديع السموات والارض يا دا الجلال والاكرام اسالك بجلالك ونور وجهك ان تلزم قلبه بحفظ كتابك وارزقه ان يتلوه على النحو الدي يرضيك عنه امــــــــــــــــــــــــيـــــــــــــــــن

45 - جزائرية مصرية : egypt
ما شاء الله والله اكبر رب يحفظه يا رب يا رب اجعلنا من حفظة القران يا رب كل عام وانتم بخير

46 - amine : algerie
ما شاء الله لا حول ولا قوة الا بالله الله يحفظو لوالديه

47 - هند
الله يبارك ربي يبعد عليه العين انشاء الله

48 - abdesselem batna
الله اكبر الله اكبر حفظه الله من كل سوء و رعاه برعايته و جعله ذخرا للاسلام و المسلمين يا رب امينالله يهدى الصحفى الذى نقل تعليق احد المناصرين للفريق الوطنى و هو يستعمل كلام الله ايات من سورة يوسف فى غير محلها استغفر الله انت و كاتب التعليق و قدم اعتذارك الى الامةبطاقة سوداء للشروق

49 - كريم
ما شاء الله . سبحان الله ربي يحفضه

50 - مصطفى : الجزائر
الله أيبارك أتمنى أن يرزقني الله مثله

51 - ابو خير الدين.سوف
السلام عليكمتبارك الله احسن الخالقين.قد يغير الواحد منا والقصد من الغيرة هي الغبطة والذي يتمناها الانسان لابنائه . فالنسل الطيب ياتي بالطيب .والقصد منه العرق الاصيل والرزق الحلال والدعاء في المجامعة .تمنياتنا للبرعم عبد الرحمان ولوالديه الكريمين بالسعادة والهناء والسعي لما فيه خير.

52 - ali : Tlemcen
بارك الله فيك و في والديك .............لله في خلقه شوْون .اللهم هب لنا من جودك وكرمك وملكك بمثل عبد الرحمن قولوا امين يرحمكم الله.

53 - امل صديقي
بارك الله فيك وربي يحميك من كل سوء

54 - احمد : الجزائر

Wednesday, August 19, 2009

Funny convert story - part1


One of the comments says:
It is very funny story but I think this guy has sense of humor....I really like your speech and story, good luck wtith your new life,,I would like to meet converted muslim people..They all have very interesting stories....

http://www.youtube.com/watch?v=pthRGKkMMHM

Friday, July 24, 2009

Miracle of Prophet Muhammad -


Miracle of Prophet Muhammad - The split of Moon 'Proved by Scientists'
Moon Split




Saturday, June 6, 2009

I am about to place a viceroy in the earth

The following verses are from Soorah 2. al-Baqarah: The Cow.
Have a nice read and reflection:

30 And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee ? He said: Surely I know that which ye know not.

31 And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.
32They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.

33 He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth ? And I know that which ye disclose and which ye hide.

34 And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.

35 And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.

36 But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.

37 Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.

38 We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.




Tuesday, May 19, 2009

Centring your self at night before sleeping

Al-Ikhlas 4 verses Absoluteness
سورة الإخلاص Soora 112 Makkah
1 Say: He is Allah, the One!
2 Allah, the eternally Besought of all!
3 He begetteth not nor was begotten.
4 And there is none comparable unto Him.


Al-Falaq 5 verses The day break
سورة الفلق Soora 113 Makkah
1 Say: I seek refuge in the Lord of the Daybreak
2 From the evil of that which He created;
3 From the evil of the darkness when it is intense,
4 And from the evil of malignant witchcraft,
5 And from the evil of the envier when he envieth.




An-Nas 6 verses The mankind

سورة الناس Soora 114 Makkah
1 Say: I seek refuge in the Lord of mankind,
2 The King of mankind,
3 The god of mankind,
4 From the evil of the sneaking whisperer,
5 Who whispereth in the hearts of mankind,
6 Of the jinn and of mankind.



End.
Allah is the trutfull of all say.

Saturday, May 9, 2009

There is a party of them who distort the Scripture with their tongues

These Quranic verses from the chapter of the family of Imran

77
Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
78
And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.
79
It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.
80
And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?
81
When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.
82
Then whosoever after this shall turn away: they will be miscreants.
83
Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.
84
Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
85
And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.
86
How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.
87
As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.
88
They will abide therein. Their doom will not be lightened, neither will they be reprieved;
89
Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.

Thursday, April 30, 2009

Katie has terminal Cancer كايتي مصابة بالصرطان الخبيث


The girl in the picture is Katie Kirkpatrick, she is 21 and next to her is her fiancé, Nick, 23. The picture was taken shortly before their wedding ceremony, held on January 11, 2005 in the U.S. Katie has terminal cancer and spend hours a day receiving medication.

Sorry pictures not decent so they were left out.

In the picture, Nick is waiting for her on one of the many sessions of chemo to end.In spite of all the pain, organ failures, and morphine shots, Katie is going along with her weddingand took care of every detail. The dress had to be adjusted a few times due to her constant weight loss. . . An unusual accessory at the party was the oxygen tube that Katie used throughout the ceremonyand reception as well. The other couple in the picture are Nick's parents,excited to see their son marrying his high school sweetheart.Katie, in her wheelchair with the oxygen tube, listening to a song from her husband and friends At the reception, Katie had to take a few rests.The pain did not allow her to stand for long periods.Katie died five days after her wedding day. Watching a woman so ill and weak getting marriedand with a smile on her face makes us think..... Happiness is reachable, no matter how long it lasts. We should stop making our lives complicated.Life is short Break the rules forgive quickly whatever you do, do it passionately, love truly laugh constantly And never stop smiling no matter how strange life is Life is not always the party we expected to be but as long as we are here, we should smile and be grateful.

Mariana

Saturday, April 18, 2009

The people of the Book

Surah Annisa Women 4:153-162

153. The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
154. And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.
155. (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah. that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah.s Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
156. That they rejected Faith; that they uttered against Mary a grave false charge;
157. That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah.;- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
158. Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
159. And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
160. For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah.s Way;-
161. That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
162. But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.

Saturday, April 11, 2009

Muslims believe that Jesus was not crucified

In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake. In the first place, we would like to stress that Muslims believe that Jesus (peace and blessings be upon him) was not crucified. Allah saved and raised him, and someone else was crucified in his place. Jesus (may Allah be pleased with him) will return before the Day of Judgment. However, he will not come back as a Prophet with a new Divine message; rather he will follow the religion of Islam as taught by Prophet Muhammad (peace and blessings be upon him). After his return, in sha’ Allah, Jesus’ mission will be to destroy evil and kill the Anti-Christ. Responding to the question, Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, states the following: "There is a great deal written on this subject by the commentators of the Qur'an and many other Muslim writers. This is not the place to go in any detail about this subject. You may read some good Qur'anic commentaries such as Yusuf Ali's translation and commentary or Maududi's Towards Understanding the Qur'an and other writings on this subject. Briefly, let me tell you that Allah Almighty says in the Qur’an: “And concerning their saying, 'We killed the Messiah Jesus son of Mary, Allah's Messenger.' They killed him not, nor crucified, but it appeared so to them. Indeed those who disagree concerning it are in doubt about it. They have no (true) knowledge about it except that they follow conjecture. Surely, they did not kill him. But Allah did take him up unto Himself. Allah is ever Mighty, Wise.” (An-Nisaa’: 157-158) Thus, according to Allah's testimony in the Qur'an, the crucifixion did not take place and Jesus was neither killed nor died on the cross. In the Gospel of Luke it is also written: "And he (Jesus) withdrew from them about a stone's throw, and knelt down and prayed, 'Father, if thou art willing, remove this cup (meaning death) from me; nevertheless not my will, but thine, be done.' And there appeared to him an angel from heaven, strengthening him…" (Luke 22:41-43) Some Muslim scholars such as Ibn Taymiyah in his book al-Jawab As-Sahih have expressed that Jesus (peace and blessings be upon him) prayed to Allah to remove the cup of death from him. Allah Almighty who loved and cared for Jesus did not refuse his prayer. It is Allah's way that He accepts the prayers of His Prophets and Messengers. Thus, Allah accepted Jesus' prayer and willed what Jesus himself willed. Allah saved Jesus (peace and blessings be upon him) from the pain and agony of death on the cross. He sent His angels to strengthen him (i.e., to support him and to give him the assurance that Allah would save him), and then they took him away from those who tried to kill him. The crowd, however, became confused and some of them thought that they killed Jesus (peace and blessings be upon him) Allah has informed us that this indeed did not happen. There were many groups among early followers of Jesus who also believed that Jesus was saved from the death on the cross. They did not believe that he was crucified. However, slowly the doctrine of crucifixion (and with it the doctrines of redemption and atonement) became the orthodox doctrine and the Church condemned other positions. The Qur'an took the early and the true position in this matter. The Qur'an has emphasized both the humanity of Jesus as well as his greatness as a Messenger of Allah." You can also read:
Islamic View of Jesus Facts about the Second Coming of Jesus The Story of Jesus
Jesus between Islam and Christianity

Saturday, March 28, 2009

Forty Hadith Qudsi الاربعين القدسية

Introduction
The following is a collection of 40 Hadith Qudsi. But what is Hadith Qudsi and how do they differ from other Hadith? The following discussion is given in the introduction to the book titled "Forty Hadith Qudsi" published by: Revival of Islamic Heritage Society, Islamic Translation Center, P.O.Box 38130, Aldahieh, Kuwait.
Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.
Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (PBUH). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur'an is superior to it because, besides being revealed, it is His wording."
Hadith Collection
Hadith Qudsi 1:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
Hadith Qudsi 2:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Assah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.
(1) i.e., bring me back to life after death.It was related by al-Bukhari (also by an-Nasa'i).
Hadith Qudsi 3:
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.
(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.
It is related by al-Bukhari (also by Malik and an-Nasa'i).
Hadith Qudsi 4:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).
(1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is tantamount to inveighing against Him.
It was related by al-Bukhari (also by Muslim).
Hadith Qudsi 5:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.
It was related by Muslim (also by Ibn Majah).
Hadith Qudsi 6:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
Hadith Qudsi 7:
On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.
It was related by an-Nasa'i with a good chain of authorities.
Hadith Qudsi 8:
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
Hadith Qudsi 9:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
The fist of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
Hadith Qudsi 10:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
Hadith Qudsi 11:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.
It was related by al-Bukhari (also by Muslim).
Hadith Qudsi 12:
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
Hadith Qudsi 13:
On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:
I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.
(1) i.e. at the time of the Hour. It was related by al-Bukhari.
Hadith Qudsi 14:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for,and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
Hadith Qudsi 15:
On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said: Allah the Almighty said:
I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed.
(1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.
It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
Hadith Qudsi 16:
On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (PBUH), among the sayings he related from his Lord (glorified and exalted be He) is that He said:
Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
It was related by al-Bukhari and Muslim.
Hadith Qudsi 17:
On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself.
It was related by Muslim (also by at-Tirmidhi and Ibn Majah).
Hadith Qudsi 18:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection:
O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink whin You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.
It was related by Muslim.
Hadith Qudsi 19:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.
It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.
Hadith Qudsi 20:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud).
Hadith Qudsi 21:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said that Allah the Almighty said:
There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.
(1) i.e. types of men.
(2) i.e. a man who has made a slave of another and has sold him.
It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).
Hadith Qudsi 22:
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear.
It was related by Ibn Majah with a sound chain of authorities.
Hadith Qudsi 23:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah will say on the Day of Resurrection:
Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.
It was related by al-Bukhari (also by Malik).
Hadith Qudsi 24:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
Hadith Qudsi 25:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.
It was related by al-Bukhari.
Hadith Qudsi 26:
On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure among people and not pointed our, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Then the Prophet (pbuh) rapped his hand and said: Death will have come early to him, his mourners will have been few, his estate scant.
(1) i.e. he has not been ostentatious in his obedience.
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
Hadith Qudsi 27:
On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.
(1) i.e. at those who had been killed in the cause of Allah.
It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
Hadith Qudsi 28:
On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.
It was related by al-Bukhari.
Hadith Qudsi 29:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) says:
My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.
It was related by al-Bukhari.
Hadith Qudsi 30:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
Hadith Qudsi 31:
On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:
A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).
(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds.
It was related by Muslim.
Hadith Qudsi 32:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
Hadith Qudsi 33:
On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (PBUH), from among the things he reports from his Lord (mighty and sublime be He), is that he said:
A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.
It was related by Muslim (also by al-Bukhari).
Hadith Qudsi 34:
On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say: Allah the Almighty said:
O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.
Hadith Qudsi 35:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).
In a version by Muslim the Hadith ends with the words:
And thus He continues till [the light of] dawn shines.
Hadith Qudsi 36:
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand He made His angels bow down to you and He taught you the names of everything, so intercede for us with you Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and HE will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
Hadith Qudsi 37:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:
I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).
(1) The words "Thus recite if you wish" are those of Abu Harayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
Hadith Qudsi 38:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous.
It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).
Hadith Qudsi 39:
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.
It was related by Muslim (also by al-Bukhari and at-Tirmidhi).
Hadith Qudsi 40:
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would not like Me to give you something better than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you.
It was related by al-Bukhari (also by Muslim and at-Tirmidhi).

Wednesday, March 18, 2009

A Turkish child reads a poem made people cry

السلام عليكم ورحمة الله وبركاته
A child from Turkey read a poem about the messenger Muhammed that made lots of people's eyes water.
فيديو الطفلة التركية سحر فى مهرحان جوائز المحبة التى أبكت جميع الحضور فى قصيدتها الى رسول الله صلى الله عليه وسلم